“But whatever house you enter, first say, ‘Peace to this house.’ And if a son of peace is there, your peace will rest on it; if not, it will return to you. And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house. Whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick there, and say to them, ‘The kingdom of God has come near to you.'”Luke 10:5-9
Directly in the center of this evangelistic, apostolic narrative, just as Jesus is releasing and sending His followers to share His message with Gentiles for the first time, He introduces a theme that will become essential to the advancement of His Gospel. In the middle of explaining their authority over the enemy, commanding them to preach to sinners, and giving them power to heal the sick Jesus initiates the beginning declarations of a practice that seems inconsequential in this context but will become paramount to the fulfillment of His mission. This principle will become a place of refuge for Christians during persecution, a place of nourishment in times of famine, and a breeding ground for growth and increase. This principle is hospitality. As He sent them out to do His bidding, Jesus commanded them to stay in homes and eat meals with a “son of peace.”
If it were not for the remainder of the New Testament, it would be possible to skim past this instruction as unimportant or simply only necessary for this one occurrence. However as we read the Book of Acts and the Epistles to the early Church, it becomes glaringly clear that this practice was not background noise or peripheral to their mission, it was, in fact, foundational and indispensable.
The writer of Hebrews expounds upon these sentiments in verse 1 and 2 of chapter 13: “Let love of the brethren continue. Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” (Hebrews 13:1-2 NASB) In Romans 12, as the Apostle Paul gives us practical function for how our lives should look as claimers of salvation, he says, “Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality” (Rom. 12:12–13). The Greek word for hospitality is “philozenia,” which comes from a compound of “love” and “strangers.” Otherwise stated, hospitality has its origin in the idea of welcoming and loving outsiders.
It is simple to understand the manifold advantage of gathering in this way with like-minded believers. However, I want to emphasize the importance of this principle as an asset in the Church’s evangelistic efforts. Increasingly, the most strategic turf on which to engage unbelievers with the good news of Jesus may be the turf of our own homes.
What if our homes were not just a place to dwell in or to reside? Not just a location to have bills sent to and a place to sleep? What if our homes were vital in the plan of God for the growth of His Kingdom in the earth? The New Testament announces that our living rooms can be sanctified. They can be sacred locations where the Holy Spirit ministers, serves, and draws mankind back to the Father. They can be strategic settings for welcoming and gathering unbelievers for the purpose of showing God’s love. They can be a breeding ground for enduring fruit and spiritual harvest.
My simple encouragement to the family of God is to create space in our living rooms and our lives to make converts and to make disciples. However, before you feel the need to get a microphone and stand on the street corner or seek ordination papers maybe what God is calling us to do is as fundamental as inviting friends, neighbors, coworkers, and family over to our house for dinner.
This may change the world.